Tea Party Rejoice - Rick Channels Patrick Henry

When candidate Rick Santorum said he "'almost threw up' when he read John F. Kennedy’s famous 1960 speech on the separation of church and state," my ears pricked up. Not because I want to discuss, support or trash any candidate, but because he was talking about a speech I remember rather fondly.

According to the Washington Post:

“Mr. Santorum said Kennedy was arguing that 'faith is not allowed in the public square'...

But Mr. Kennedy wasn’t telling people of faith to stay out of public life. He was restating the constitutional principle that has helped make America a great and resilient country: No faith should be able to dictate government policy, and government shouldn’t dictate theology to any faith.”

Tax to Support Christian Teachers

My thoughts immediately returned not to the Kennedy speech of 1960 (responding to accusations that as a Catholic he would consult the Vatican for his policy decisions) but to Virginia in 1784.

In that critical year, after the success of the American Revolution, James Madison was a delegate to the Virginia Assembly and looking forward to a session of modernizing the laws of the state left over from the colonial period. Instead he was confronted almost immediately with an attempt with "a torrent of eloquence from Patrick Henry…to support 'teachers of the Christian religion' by a general tax." Madison was both surprised and appalled.  "Madison thought it 'obnoxious on account of its dishonorable principle and dangerous tendency.'"

Important men such as George Washington, John Marshall, and others as well as Patrick Henry believed the morals of the state were in decline and believed religion had a positive influence on people. In fact, Madison himself was a religious man and member of a church. His horror at the proposed tax was not from distaste for religion. He argued the tax "would neither make religion more vital nor cure the alleged 'moral decay' in Virginia. It would…violate the natural right to liberty of conscience and involve the state in questions of heresy and orthodoxy entirely outside its province."

Madison, the master politician, supported another bill as a delaying tactic and then supported Patrick Henry’s bid for governor, getting him out of the legislature where he had amassed huge power.

Then Madison went to work, gathering every bit of available information, every book, every tract, and every ounce of data and digesting it. The result was his classic Memorial and Remonstrance against Religious Assessments. He used it as a petition to gain support against the bill. His 15 points brilliantly argue for the complete separation of church and state.

 Beating Patrick Henry

At the fall 1785 meeting of the Virginia Assembly, Madison was victorious.

The assessment bill of the previous session died silently and Madison quickly proposed adoption of Jefferson’s eloquent 'Bill for Establishing Religious Freedom.' After its enactment, Madison wrote its author that, 'I flatter myself [we] have in this country extinguished forever the ambitious hope of making laws for the human mind.' Of all his accomplishments as a legislator, Madison took greatest pleasure and pride in this victory.

In fact, religious liberty stands out as the one subject upon which Madison took an extreme, absolute, undeviating position throughout his life. The phrases he proposed for the first amendment to the federal Constitution–-'the full and equal rights of conscience [shall not] be in any manner, or on any pretext, infringed,' and 'no State shall violate the equal rights of conscience'—were less equivocal than the language final adopted.

In the Memorial he asserted the rights of both believers and nonbelievers. He later opposed paying for a congressional or military chaplain or presidential proclamations on religious holidays.

Religious liberty, Madison wrote, ought to be defined 'as distinctly as words can admit, and the limits to [religious laws] established with as much solemnity as the forms of legislation express…Every provision for [such laws] short of this principle, will be found to leave crevices at least through which bigotry may introduce persecution; a monster feeding and thriving on its own venom, gradually swells to a size and strength overwhelming all laws human and define.'...complete separation of church and state saved the church from the inevitable corrupting influence of civil authority.

 Original Intent

In my snarky title to this blog I refer to the tea party folks who want to "return to the US Constitution." They often support an ‘originalist’ approach. It’s hard to get more original than James Madison. He was part of a conspiracy to call the Constitutional Convention in 1787, drafted the Virginia Plan kicking off the debates, defeated Patrick Henry’s attempts to stop the new Constitution in the Virginia Ratifying Convention, and drafted the Bill of Rights and pushed through it the first Congress.

Over time, his views shifted on other aspects of his creations but never on the separation of Church and State. Of course, he did pay a certain political price at the time. Payback is as much a part of politics in the 18^th century as it is today. Under the new Constitution, Senators were appointed by the Governor. Governor Henry blocked Madison’s nomination to the new upper house. He also saw to the gerrymandering of Madison's home congressional district in an attempt to stop him there and supported his opponent, James Monroe. Madison was not thwarted and went into the first Congress as George Washington’s whip to get the president’s agenda through the lower house.

There is no doubt that in the late 18^th century there were those who would blur the lines between religion and republican government. However, the victors at the state and federal level, the founders and framers who shaped the Constitution, the Bill of Rights, and the new government, where staunchly in the camp that Kennedy reiterated.

Whether Mr. Santorum wins or loses is not the point.

Does the Constitution’s wall of separation between church and state stand or fall.

Do we stand with Madison or Henry?

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© Rebecca Staton-Reinstein and Advantage Leadership, Inc.

References:

1-Washington Post

2-All quotes about Madison: Ralph Ketcham, James Madison, University of Virginia, 1990, pages 162-168.

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Rebecca Staton-Reinstein, Ph.D., President
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Rebecca@AdvantageLeadership.com

Brits Burn White House TODAY!

Yes, the British did burn the White House on this day (August 24) in 1814...just thought I'd throw in a screeching headline because they are all the rage as the media cover big events.  What was going on back in 1814? Why were the British so mad? Probably they were retaliating for the U.S. burning public buildings in York (Toronto) Canada...all part of the War of 1812.

The soldiers added insult to injury by eating the food set out on the dining room table and sarcastically drank to "Jemmy's health" with his fine wines in crystal glasses...then burned the house, capitol, and assorted other official buildings.

It was a bitter day in U.S. history after several humiliating defeats in the war. President Madison was not at home to great his unwelcome guests but was on horseback in the field with his army. He was the last Commander in Chief to actually take part in a battle. It was all the more surprising because of his frail physique.

Of course, Madison is not known for his military prowess. He has no eponymously named buildings in Washington, his face does not stare out from Mt. Rushmore, nor does he grace any money. But we should be thinking about James Madison today, on the anniversary of the burning of his official residence because of his pivotal role in the Constitution and the Bill of Rights. They are his monument.

What would Madison make of the current roiling debates about building an Islamic Center in New York City? There are several clues -- more than that, well established facts. Here's a brief entry from Wikipedia that summarizes those facts.

As a young lawyer, Madison defended Baptist preachers arrested for preaching without a license from the established Anglican Church. In addition, he worked with the preacher Elijah Craig on constitutional guarantees for religious liberty in Virginia.[10] Working on such cases helped form his ideas about religious freedom. Madison served in the Virginia state legislature (1776–79) and became known as a protégé of Thomas Jefferson. He attained prominence in Virginia politics, helping to draft the Virginia Statute for Religious Freedom. It disestablished the Church of England and disclaimed any power of state compulsion in religious matters. He excluded Patrick Henry's plan to compel citizens to pay for a congregation of their own choice.

Madison's cousin, the Right Reverend James Madison (1749–1812), became president of the College of William & Mary in 1777. Working closely with Madison and Jefferson, Bishop Madison helped lead the College through the difficult changes involving separation from both Great Britain and the Church of England.

Madison wrote widely about the issue of freedom of conscience and religion. Unlike Jefferson and Franklin for example, he was a religious person and a member of the Episcopal faith. During the fight to ratify the new Constitution, many opponents demanded the addition of a bill of rights. Madison, at first opposed such a list as both unnecessary and inadequate but was eventually convinced that it was important to gain support for the Constitution. He digested the hundreds of proposed amendments down to a manageable few and shepherded them through the first Congress to become the first 10 amendments,  the Bill of Rights. He crafted the first amendment based on the Virginia statute (written by Thomas Jefferson) that he got through the Virginia legislature.

Madison paid a price for opposing the powerful Henry on the religious freedom issue and winning the Constitution ratification debate in Virginia. Henry blocked his appointment as a Senator and supported powerful candidates against him in his congressional district. Madison prevailed.

As he did with the Baptists and other so called dissenting faiths in Virginia, he stood for absolute freedom of religion. When he helped dismantle the official religion of Virginia (his own Episcopal Church) he made it clear what the original intent of the First Amendment was.

The demagoguery that has replaced debate of the issue of the Sufi mosque would have disturbed Madison greatly. The religious hatred, intolerance, and lies that have circulated and not been refuted by so-called responsible politicians would have made him physically ill. There is no way of knowing what position Madison would have taken on the location of the center. But we do know what he said on the freedom to practice ones religion and the absolute separation of church and state.

196 years ago, our capitol was in flames and our president was leading an army to defend our country and the Constitution and Bill of Rights he helped author. I think Jemmy's advice to those who support and oppose the building of the mosque might have been the following:

• read your history -- including the Constitution and Bill of Rights
• dial back the rhetoric and emotion -- discussion and dialogue work where demagoguery doesn't
• remember why we were fighting 200 years ago...

The world is watching -- will we actually uphold the separation of church and state, the freedom of religion and the freedom to assemble, and the great promise of pursuing life, liberty, and the pursuit of happiness?

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(c) Rebecca Staton-Reinstein, President, Advantage Leadership, Inc.
Author: Conventional Wisdom: How Today's Leaders Plan, Perform, and Progress Like the Founding Fathers   http://www.conventionalwisdomcenter.com/